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Question Box: Round 1

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This post will start a series of blogs with my answers to student’s questions which have been placed in the Question Box. The Question Box is a new aspect of our student ministry that allows the students to ask questions (anonymously if desired) that may be on their minds. These may be silly questions, but some will also be helpful questions. This blog series enables students to find their answers even if they miss the night their question was answered. So far, we have had three questions which I will list and answer below. 

Q: Can you take off your glasses?

A: Well yes, I am physically capable of taking off my glasses. However, I think the heart of the question was can I see without my glasses and the answer to that question is not well.

 Q: Is there biblical evidence for praying for the saints?

A: No, there is no evidence to praying for the saints. The only person Scripture teaches us to pray to is to the Lord.

Q: How can we stand for truth when we are not supposed to dispute? This question is actually quite insightful, especially as you understand the context in which it was asked.

A: First, you need to understand the background to this question is coming out of Philippians 2:14. Second, admittedly this answer starts a little technical, but it is worth it, so please bear with me. The Greek word used for “disputing” in Philippians 2:14 is διαλογισμός/dialogismos. At the core, the word carries the idea of thoughts, especially thoughts that are clearly thought through. Therefore, it is used of things like reasoning. 

However, when one looks at how this word is used in the NT, the word is always associated with man’s thoughts, essentially referring to man’s thoughts sourced in himself. This places these thoughts in contrast to God’s thinking, or thoughts that have their source in God (cf. 2 Tim 3:16). In fact, this is the word that Jesus will use to speak of man’s “evil thoughts” that come out of the heart (Matt 15:19; Mark 7:21; cf. James 2:4). It is these “thoughts (διαλογισμοί)” that Mary is told Jesus will reveal (Luke 2:35). In fact, this is often the kind of thinking Jesus corrects (see Luke 5:22; 6:8; and 9:46, 47) and considers them of no use (1 Cor 3:20) because of man’s depravity (Rom 1:21). Furthermore, these are the kind of thoughts that give way to “doubts (διαλογισμοί)” in Luke 24:38.

Another use of this word is to refer to arguments (Luke 9:46, 47; Rom 14:1; and 1 Tim 2:8), but not the kind of argument that one puts forward for the inarguable position that God’s word is true, but rather the kind siblings have between one-another as to who sits in the front seat (cf. Luke 9:46). This is the category that fits Paul’s use in Philippians 2:14 when he says to do all things without “disputing.”

So, it seems when Paul uses “disputing (διαλογισμῶν)” in Phil 2:14, he is referring to arguing over thoughts for your benefit, coming out of yourself; this fits very well in the context of Philippians 2 since Paul instructs the Philippians to consider others more highly than yourself just a few verses earlier (2:3ff). He is referencing self-promoting strife, not God honoring truth which has its source in God Himself/Scripture. Therefore, when you stand for the revealed truths of Scripture, in order to honor God, you are not disputing in the sense Paul is stating in Philippians 2:14; rather, you are following the example mature Christians, especially elders who are told to even “rebuke” those who contradict such truth (Titus 1:9). In other words, you stand for truth without disputing by following the example of Michael who was faithful to state what the Lord had said, for His interests and not Michael’s own thoughts, for his own interests (Jude 9).

Posted by Trey Meester with

The Gospel: 4 Necessary Components

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The gospel is something that every Christian must understand in order to be a Christian. Yet, many people struggle to articulate the gospel. This is a problem, not only because all Christians have been mandated to share the gospel through making disciples (Matt 28:19-20), but also because one’s ability to communicate a subject exposes their depth of understanding with regard to that subject. This struggle means that we should put some time and effort into understanding the gospel in order to appreciate it and articulate it.

 

Greg Gilbert helps us do just that; he helps us understand the gospel so that we can receive it, appreciate it and explain it clearly. In his book, What Is the Gospel? Gilbert uses 4 words to help us think through the gospel—God, man, Christ, and response. These four words serve as a kind of outline and clearly lay out the 4 necessary components of the gospel.

 

Let’s look at the word God together. The word God is necessary because without a correct understanding of who God is, there can be no understanding of the gospel. This is to say, that one can believe God exists and still not be a Christian. This provokes the question, what is the correct understanding of God that we must know? Well, we must know His character and His work, namely His holy character and His creative work. When Scripture declares God’s holiness it is broadly speaking to His otherness and specifically referring to his majestic-purity. We often think of holiness as purity and rightly so (see Leviticus). However, holiness is more than purity because it also speaks to majesty to the ruling/authoritative nature of God. So, He is other, meaning incomparable to anything else; moreover, He is other in His separation from sin (Hab 1:13) and prerogative to be worshiped (Isa 6). All of this is supremely displayed in God’s work of creating heaven and earth (Gen 1; Rev 4), as well as destroying it (Rev 5, 20; cf. Matt 10:28). Therefore, God alone is distinct, for He alone can create and destroy—He alone is worthy of worship.

 

Next, the word man is necessary because without an accurate understanding of man’s condition, there can be no understanding of the gospel. You see here is the truth: God is worthy of our worship because He made us—God is our rightful authority. Furthermore, He made us in His image, which at least in part means that He delegated the care of creation to us (Gen 1:26-28). However, we have rejected God’s reign over us and have sought to live autonomously—we have sinned. This rejection of God’s authority is first seen in Genesis 3 when Adam ate of the fruit, an act that condemned all mankind (Rom 5). Lest we think we could have done better than Adam, remember we have not (Rom 3:9-20). Therefore, all of us, all of mankind stands condemned before a holy God who exercises His judgment over sin. The condemnation we receive is death (Rom 6:23). Friends, this sentence of death is bad news, which is why the gospel requires the third word.

 

Christ is necessary to the gospel because He addresses our problem of sin, our sentence of death—our separation from God. We understand that Jesus is the promised Christ (Messiah) of the Old Testament (Matt 1:20-25). Since Jesus is the promised King everything is subject to His authority (Heb 2:8-9; cf. Col 1). Moreover, we understand that Jesus was and is righteous (Heb 4:15) fully possessing the divine and human natures in one person (Phil 2; Heb 2:10-17). It is this unique personhood of Christ that enables Him to be the ultimate High Priest, meaning He both satisfies God’s wrath for sin (Rom 3:25; Heb 2:17) and imputes His righteousness to those who are unrighteous (Rom 3:26; 2 Cor 5:21). Jesus is the High Priest who atones for sin, thereby redeeming sinners to declare them righteous which is certainly good news! Yet, we also know that many will still experience God’s wrath (Rev 20:12-15). So, who’s declared righteous by Jesus’ atonement and who is still going to experience God’s wrath? The answer is provided in the fourth word.

 

Finally, one’s response to the gospel is equally as important as understanding the contents of the gospel, because without the proper response a person remains under God’s impending wrath. The proper response is provided by Jesus Himself—repent and believe (Mark 1:15). Repentance and faith is a two-part process which describes the action of turning from sin and to God in faith (1 Thess 1:9) and it is through this response that one receives deliverance from the wrath of God—salvation (Eph 2:8-9).

 

Friends, if you struggle to know how to clearly explain, or even understand the gospel, then I first encourage you to spend some time contemplating the passages presented here. Second, I would also encourage you to get yourself a copy of Gilbert’s book—it is small, understandable and easy to read. Finally, I encourage you to come speak with one of your pastors who can help you understand the depths of what the gospel means for your life as well as how to articulate it more clearly to others.

Posted by Trey Meester with
Tags: gospel

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